The Etiquette of Seeking Knowledge: A Guide for the Devoted Student

Dear Students,

السلام عليكم ورحمة الله وبركاته

I welcome you with the very words that the Prophet Muhammad (peace be upon him) used to greet those who came to him seeking knowledge: “Welcome, O seeker of knowledge.”

Welcome to the vast realms of learning and the gardens of Paradise. You have embarked upon the noblest of quests – one worthy of a lifetime’s devotion. Knowledge is so profound that Allah never commanded our Prophet to pray for an increase in anything except it:

“And say, ‘My Lord, increase me in knowledge.’” [Qur’an, 20:114]

To illustrate its immense virtue, Allah, the Almighty, paired His own testimony with that of His angels and the people of knowledge:

“Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge.” [Qur’an, 3:18]

He further elevated their status, promising:

“Allah will raise those who have believed among you and those who were given knowledge, by degrees.” [Qur’an, 58:11]

He also bestowed a unique distinction upon those who dedicate themselves to the Book of Allah, as the Prophet (pbuh) said: “The best of you are those who learn the Qur’an and teach it.” (Narrated by Al-Bukhari)

The Fundamental Foundation: Character (Adab)

While the verses and traditions emphasizing the virtues of knowledge are countless, many students overlook a vital cornerstone: the manners and ethics (Adab) of learning. Historically, scholars would master character and etiquette long before diving into the core sciences. Allah Himself praised His Messenger’s character, saying:

And indeed, you are of a great moral character.” [Qur’an, 68:4]

Furthermore, when our mother Aisha (may Allah be pleased with her) was asked about his character, she beautifully replied: “His character was the Qur’an.” (Narrated by Ahmad)

Therefore, out of reverence for this sacred act of worship – one of the most honourable deeds a person can perform – every student must embody the following virtues. For enhanced clarity and focus, these essential traits are outlined below:

I. The Student’s Etiquette with Themselves

  • Sincerity (Ikhlas):
    • Purifying the intention to seek knowledge solely for the sake and pleasure of Allah.
  • Purity:
    • Cultivating and maintaining both outward physical cleanliness and inward spiritual purity.
  • Application:
    • Striving to consistently practice and implement the knowledge acquired.
  • Piety (Taqwa):
    • Adhering to the divine command: “And fear Allah. And Allah teaches you.” [Qur’an, 2:282]

II. The Student’s Etiquette with Their Teacher

  • Reverence and Respect:
    • Holding the teacher in the highest esteem and treating them with profound respect.
  • Honorific Speech:
    • Addressing them with respectful titles (e.g., “Sheikh”, “Ustadh”) and strictly avoiding the use of their first name or casual terms like “you” or “my brother.”
  • Proper Greetings:
    • Offering a polite, personalized greeting. In remote or online learning environments, students should send a courteous written request before initiating a call.
  • Seeking Permission:
    • Always requesting formal permission before commencing the lesson.
  • Attentive Listening:
    • Demonstrating respect by never interrupting the teacher while they are speaking.
  • Graciousness in Feedback:
    • Expressing deep gratitude whenever the teacher provides guidance or feedback, using prayers such as: “BarakallahuFeekum” (May Allah bless you) or “JazakumullahuKhayran” (May Allah reward you with goodness).
  • Concluding Prayers:
    • Ending every educational session by sincerely praying for the teacher: “Jazak Allahu Khayran”.
  • Digital Etiquette:
    • Ensuring professional boundaries by never disconnecting or hanging up an online session before the teacher does.

A Timeless Lesson in Character

The Qur’anic narrative of the Prophet Moses (Musa) and Al-Khidr offers the greatest lesson in student-teacher etiquette. Despite Moses’s immense virtue and status as a Prophet, when he assumed the role of a student, he spoke with ultimate humility:

“May I follow you on [the condition] that you teach me from what you have been taught sound judgment?”

Al-Khidr replied: “Indeed, with me you will never be able to have patience.”

To which Moses humbly responded: “You will find me, if Allah wills, patient, and I will not disobey you in [any] order.” [Qur’an, 18:66-69]

This exemplary humility represents the standard of how a true student should deport themselves with their mentor.

III. The Student’s Etiquette with Peers

  • Faith-Based Fraternity:
    • Cultivating strong bonds of brotherhood or sisterhood rooted sincerely in the love of Allah.
  • Humility:
    • Remaining grounded, approachable, and entirely free from arrogance.
  • Collaboration:
    • Working together harmoniously and supporting one another throughout the academic journey.
  • Mutual Sincere Counsel (Tanasuh):
    • Advising and correcting peers with utmost kindness, sincerity, and privacy.
  • Purging Malice:
    • Actively guarding the heart against envy, jealousy, and pride.
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Dr. Youcef Bensala
Dr. Youcef Bensala
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